Monthly Archives: September 2015

27th Sunday in Ordinary Time – Year B

Indissolubility: A necessity of love,

not a precept



There are situations in which both spouses are wondering, with good reason, whether it is still worthwhile to insist in trying to fix a relationship gone bad and that is proving to be irremediably broken. They don’t love each other any more, there are character incompatibilities, annoyances, they speak only to offend and even the children are involved in the failure of the parents. What sense has it go on living together? Does God demand the extension of a living together which is a torture? Is it not better for everyone to go his/her own way and rebuild a life?


To these questions the logic of the men replies without hesitation: divorce is better. If so many couples split up after a few years of marriage, is living together preferable? If things do not go well let one go without much trouble.


In no other field, as in that of sexual ethics, man is tempted to give his own morals, and so the salt of the gospel proposal is often made insipid by many “buts,” “ifs,” “howevers,” and “depends.”


“To become as little children” is needed to enter the kingdom of heaven, to understand the difficult, challenging proposal of Christ. Only one who feels little, who believes in the love of the Father and trusts him, finds himself in a right disposition to welcome God’s thoughts. Not everyone can understand them, “but only those who have received this gift” (Mt 19:11), not the wise and prudent, but the small ones (Mt 11:25).


To internalize the message, we repeat:
“Only the narrow way that Jesus offers leads to life.”


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26th Sunday in Ordinary Time – Year B

We are given the Spirit

but not exclusively




It is not always easy to distinguish a friend from a foe. Sometimes it’s deceiving: the most trustworthy person, the one chosen as a confidant, a day can betray, while the one we kept under control because we judge him dangerous in the end may prove to be the most loyal companion.


How to understand who is with us and who is against us?


The Christian, at times, gives the impression to proceed alone down the right path traced out by Christ and is caught by anxiety; but as soon as he raises his eyes and looks around, he unexpectedly sees many generous, sincere, well-arranged traveling companions walking at his side. He is astonished and asks why he had not noticed them before.


He did not see them because they were hidden by the thick veil of presumption of being the only true disciple spread over his eyes. Envy and jealousy prevented him from recognizing the good done by those who were different from him.


The apostles were silent when Jesus questioned them about the reasons for their contention along the way. They were ashamed because the Master had exposed their petty ambitions (Mk 8:34). Instead, not only were they willing to admit, but they felt proud to cultivate the pride of the group, a haughty presumption which led them to consider enemies of Christ and condemn those who do not think like them.


“The pride of the group” is very dangerous: it is subtle and makes one deem holy zeal that which is only disguised selfishness, bigotry and inability to admit that good exists outside of the religious structure in which one belongs.


To internalize the message, we repeat:
“It’s not who prevails, but who makes oneself a servant is great in the sight of God.”


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