Monthly Archives: December 2015

Mary – Mother of God, January 1 – Year C

Bless – don’t curse.

It is the way of peace.




Christians have always connected the traditional New Year’s feast to a motive of their faith. Before the liturgical reform of Vatican Council II Jesus’ circumcision was celebrated. It took place, according to Luke, eight days after his birth (Lk 2:21). Then this day was dedicated to Mary, Mother of God. From 1968, Pope Paul VI promulgated January 1 as “world day of peace”. The readings reflect a variety of themes: the blessing to begin well the new year (first reading); Mary, model of every mother and disciple (gospel); peace (first reading and the gospel); the divine sonship (second reading); amazement before God’s love (gospel); the name with which God wishes to be identified and invoked (first reading and the gospel).


“To bless” and “blessing” are terms that occur often in the Bible. They could be found in almost every page (552 times in the Old Testament, 65 times in the New Testament). From the beginning God blesses his creatures: the living beings that they be fruitful and multiply (Gen 1:22); the man and the woman that they rule over all creation (Gen 1:28); and the Sabbath, sign of rest and of joy without end (Gen 2:3).


We need to feel blessed by God and by the brethren. Cursing distances, separates, and indicates refusal, while blessing approaches, strengthens solidarity, infuses trust and hope. “May the Lord bless you and protect you”: these are the first words that the liturgy utters on this day. May they be impressed in our hearts and that we repeat them to friends and enemies throughout the year.


To internalize the message, we repeat:
“Teach us, O Lord, to bless who insults us, to bear with who persecutes us, to confront who slanders us.”


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Feast of the Holy Family – Year C

Neither devalued nor idolized




“All children are a gift of God to the world.” That’s a phrase that sometimes provokes jealousy of mothers, jealousy symptom of a possessive love for the more often only son, overprotected, overpampered and overdefended.


The family is the privileged place for training and education, but not the only one.


There is a community in which the child is integrated into so that in it he grows, matures, meets brothers and sisters and learns acceptance, free availability, collaboration, tolerance, forgiveness.


To narrow the horizons, to fall back on the smug little world of affections and interests, to shut oneself inside the narrow borders that bypass the universal brotherhood is a dangerous idolatry of the family institution.


The family wanted by God is open, is a step towards the ultimate goal. It is a springboard from which to project oneself into the family of the heavenly Father.


The moment of separation can be painful. Mary and Joseph experienced it when they were separated from Jesus. It can be interpreted as rejection and exclusion. In reality it is a leap towards life.


To internalize the message, we repeat:
“Children are your gift to the world, Lord. We do not reject them and we do not possess them.”


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