3rd Sunday of Easter – Year A – April 30, 2017

When does a bride cry?

 

There is a video by Fr. Fernando Armellini with English subtitles
commenting on today’s Gospel reading:
https://youtu.be/Vx6XSSoPGms

 

 

Introduction

 

The loved one experiences an irrepressible need to be at the side of the man she loves. In the silence of the night, she thinks of him. She says his name and dreams his caresses: “His left hand is under my head and his right hand embraces me” (Song 8:3). She is desolate unless she receives a message from him. When she hears his voice she is seized by a tremor. She runs to open, turns the lock and unlocks the door. But the loved one is not there anymore. He turns, goes, and disappears and my soul goes after him (Song 5:5-6).

 

“They have taken away my Lord,”—Mary Magdalen exclaims through her tears. The two disciples of Emmaus walk sadly. The women bow their faces to the ground, looking for him who is alive at the tomb (Lk 24:5). They are the living portrait of the community that does not notice any longer “the beloved of her heart.” With him every night was transformed into light, the sunset a prelude to dawn, the pain in the announcement of a birth, tears in the blossoming of a smile.

 

“Stay with us”—the bride begs—when the Lord appears to act “as if he were going farther.” He promised to stay with her, every day, until the end of the world (Mt 28:20). Why does he leave her alone? But it is not he who turns away, she is the one incapable of recognizing him.

 

As soon as he begins to explain the Scriptures, her heart starts to burn. As the beloved in the Song of Songs, she recognizes the voice of her beloved, and at the breaking of the bread, her eyes light up and recognize him. He had not left her, and will never leave her.

 

To internalize the message, we repeat:
“Make us hear your voice in the Scriptures, and that we recognize you in the breaking of the bread.”

 

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2nd Sunday of Easter – Year A – April 23, 2017

They rejoice in seeing the Lord

 

There is a video by Fr. Fernando Armellini with English subtitles
commenting on today’s Gospel reading:
https://youtu.be/WNNKZX8gaAE

 

Introduction

 

The best outfit is worn when one goes to church. It is said in a popular Portuguese language: “Dressed to see God.” This phrase stems from the belief that, on Sunday, the celebrating community comes together to “see the Lord.”

 

It’s a day of joy, because, as at Easter and “eight days later” (Jn 20:19,26), the Risen Lord becomes present again in the midst of the gathered disciples. He warms their hearts, opening them to understand the Scriptures, and “the breaking of the bread”. He opens their eyes and makes himself known (Lk 24:31-32).

 

The evangelists show little interest in the chronological accuracy, yet they agree perfectly on a datum: it was on the “first day after the Sabbath” that the disciples saw the Lord. For this reason, the Christian community chose this day dedicated to the listening to the word (Acts 20:7-12), the celebration of the Lord’s Supper (1 Cor 11:20-26), prayer and the sharing of goods.

 

Every first day of every week each put aside what he had managed to save (1 Cor 16:2) and presented his gift to the community, which in turn distributed the offerings to the most needy members or sent them to the poorer communities.

 

One of the most ancient evidence is offered to us by a pagan writer, Pliny the Younger. In 112, he wrote to Emperor Trajan: Christians “meet on a fixed day before dawn and sing hymns to ‘Christ as a God.’”

 

It was the day of the Lord—Sunday (Rev 1:10)—the one in which each community celebrated in the rite, its faith, and life.

 

To internalize the message, we repeat:
“Like newborn babies, the mother church feeds her children, not with visions, but with the milk of the Word.”